Reading comp PrepTest 108 · Section 1 · Question 15
Passage
Passage walkthrough
Topic: Legal
Paragraph 1
- Paragraph note
- Background and criticism of objectivism (the view that there's a single neutral "truth" is wrong)
- Views, minor Meta-Structures, and the author's attitude
- Definition of "objectivism":
- There is one unbiased version of what happened and this version is more important than any other; the law's job is to locate this objective description (fourth through sixth sentences)
- Author's view on objectivism:
- The flaw with this system is that no one is unbiased; psychologists have shown that everyone's perspective is affected by their experiences (seventh and eighth sentences)
- Cause-and-effect relationship:
- The growing belief that society decides what is "true" has caused legal reformers are reevaluating how legal systems determine what is true (first sentence)
- Author's attitude: "complex interconnections" (first sentence), "serious flaw" (seventh sentence), "no such thing" (seventh sentence), "never any escape" (last sentence)
- Definition of "objectivism":
Paragraph 2
- Paragraph note
- Author on harm caused by objectivism (excluded those without legal training)
- Views, minor Meta-Structures, and the author's attitude
- Cause-and-effect relationship, according to the author:
- Objectivism in the law caused harm by assuming that the people who are trained in legal discourse (talk fancy like a lawyer) tell true stories and assuming that people who aren't trained tell false stories (first sentence)
- Author's attitude: "societal harm" (first sentence), "assumption of objectivist principles" (first sentence), "rejected" (first sentence)
- Cause-and-effect relationship, according to the author:
Paragraph 3
- Paragraph note
- Solution presented (replace abstract legal discourse with powerful personal stories)
- Views, minor Meta-Structures, and the author's attitude
- Author and legal scholars' view:
- Objectivism devalues emotion/experience, but these reformers want to replace the abstract legal conversations with personal stories (second and third sentences)
- This will create a sense of empathy between the legal insiders and the untrained people (fifth sentence)
- This new type of narrative represents a dramatic change for the legal system, but the power of stories can be a powerful uniting force (sixth and last sentences)
- Examples of legal scholars who argue for personal stories:
- Patricia Williams, Derrick Bell, and Mari Matsuda (first sentence)
- Author's attitude: "empowerment" (first sentence), "systematically disallows" (second sentence), "cognition in its narrowest sense" (second sentence), "powerful personal stories" (third sentence), "may convince" (fourth sentence), "compelling force" (fifth sentence), "can create a sense of empathy" (fifth sentence), "can shatter the complacency" (sixth sentence), "engaging power of narrative" (last sentence), "might play a crucial, positive role" (last sentence), "overcoming differences" (last sentence), "new collectivity" (last sentence)
- Author and legal scholars' view:
Main Point: Promoting personal stories as valuable legal resources will empower people marginalized by the legal system's objectivist assumptions.
Key Lines?Paragraph 1, Sentence 5 (P1, S5): The old approach (objectivism)
P1, S7: The problem with the old approach
P3,S3: The solution
Meta-Structure?Problem/Solution: This passage utilizes a Problem/Solution Meta-Structure.* In such a structure, an issue and potential solutions are described.
This particular passage begins by describing how many legal systems operate on the principle of objectivism. In this system, judges and juries are tasked with identifying the one, objectively true story that accurately represents the facts of what happened. The problem with this, according to the author, is that no one is capable of providing a completely objective account — everyone is affected by experiences and biases. The second paragraph describes how the assumption of objectivism in legal systems has led to the rejection of the stories provided by those not trained in legal discourse.
In the final paragraph, the author describes the efforts of certain scholars to champion emotionally-colored personal stories as valuable resources to the legal system. Doing so will help empower people whose lack of training in legal discourse would have otherwise devalued their accounts. The author believes this change will ruffle some feathers, but the unifying power of narrative should help create a new, empathetic collectivity.
In passages with a Problem/Solution Meta-Structure, the main point will be the solution to the problem that the author discusses. So, let's first identify the problem. The first two paragraphs lay it out for us: the current legal system assumes there's an objective version of the truth, which tends to marginalize the voices of those who can't talk like a lawyer. Now, what's the author's solution? It's to advocate for the value of emotional stories to empower people who don't have legal training. Based on these facts, we can anticipate a main point that looks like this: "Promoting personal stories as valuable legal resources will empower people marginalized by the legal system's objectivist assumptions."
*Other Meta-Structures could work here — especially those from the Critical family of Meta-Structures. If you went with Criticizing a Viewpoint or Old Approach/New Approach, we wouldnt' argue with you. After all, there is considerable overlap between these three Meta-Structures. We have chosen to describe this passage with the first of these structures because the author specifically addresses the "serious flaw in objectivism" (P1, S7). However, proceeding with either of the other structures can lead to an effective understanding of the passage — just be certain of the author's opinion on a system based on objectivism and a system that values personal stories.
Last Thoughts?This passage is, ironically, a pretty tough, dry read. I know, for an author who's against the law privileging those fluent in legal discourse and for the power of personal stories, this reads like a memorandum from the desk of Quincy J. Thesaurus, Esq. When a passage is tough to read, simplify it to broad strokes. Objectivism = assuming there's one truth. Objectivism doesn’t exist. Objectivism in the law hurts people who can't talk like lawyers. Valuing personal stories can mitigate the harm of objects. If we need to get any more specific than that, we can return to the passage.
Question prompt
Why the credited answer is right
Credited answer: B
The notes below walk through why it fits the stem and how to eliminate the rest.
Question Type
Strategy Overview
Answer Anticipation
Answer choices
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AIn most Western societies Remaining source text redacted.
Why choice A is not credited
(A) Is this consistent with what we reviewed about legal discourse in systems based on objectivism?
Not quite. Although our review revealed that the legal establishment privileges the people trained in legal discourse, we didn't see anything about who controls access to that training. For this reason, we can safely eliminate — or at least table — (A) and move on to the next answer choice.
Besides, we wouldn't see anything about who controls access to legal training if we re-read the entire passage. This topic simply isn't discussed in the passage, making (A) unsupported.
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BExpertise in legal discourse Remaining source text redacted.
Why choice B matches the stem
(B) Is this consistent with what we reviewed about legal discourse in systems based on objectivism?
This is quite close to what we reviewed! Our review established that since the law privileges people who are experienced legal discourse, people who are not trained in that discourse are not empowered by law's objectivist assumptions. That implies that expertise in legal discourse affords power, as (A) states.
The one element we may have not noticed in our review of the first paragraph is that expertise affords this power in "most Western societies." We should always pay close attention to bold and somewhat bold claims like "most" in Must Be True answer choices. So, we may need to re-check the passage to confirm that this is supported. If necessary, a quick glance at the first paragraph reveals that "most Western legal" systems are based on objectivist principles. If objectivist principles afford power to experts in legal discourse, it must be true that most Western societies afford power to these experts. Therefore, (B) must be true. We can select it and wrap up this question.
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CLegal discourse has become Remaining source text redacted.
Why choice C is not credited
(C) Is this consistent with what we reviewed about legal discourse in systems based on objectivism?
Nope. Our review didn't reveal anything about legal discourse over the centuries or whether it's become more abstract over that time. For this reason, we can safely eliminate — or at least table — (C) and move on to the next answer choice.
Besides, we wouldn't find anything about how legal discourse has changed over time if we re-read the entire passage. We'd only find one reference to the fact that it is currently "abstract" (P3, S3). That means (C) isn't supported.
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DLegal discourse has traditionally Remaining source text redacted.
Why choice D is not credited
(D) Is this consistent with what we reviewed about legal discourse in systems based on objectivism?
No. In fact, we can infer that this statement is false. We know legal discourse is based on objectivism. And objectivism holds that there's a single, neutral description of every event and that the law attempts to locate that description (P1, S5-6). If the legal system thinks it can locate a netural description, it must assume the existence of neutral, objective observers.
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ETraditional legal discourse seeks Remaining source text redacted.
Why choice E is not credited
(E) Is this consistent with what we reviewed about legal discourse in systems based on objectivism?
Negative. In our review, we didn't notice anything about reconciling dissonant world reviews. For this reason, we can safely eliminate — or at least table — (E) and return to any answer choices we haven't yet eliminated.
Besides, if we return to the definition of objectivism, it seems like traditional legal discourse does not reconcile different world views. It seems to privilege the one "neutral" view and disregard all other views (P1, S5). That's the opposite of reconciliation, which involves combining multiple views. So (E) is wrong.
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