PrepTest 122

[lcid:3586] Prep Test 122 LSAT — Reading Comp — S3 Reading comp

Passage

Questions 7-13  .        Through the last half century, the techniques used  . by certain historians of African art for Remaining source text redacted.
Passage walkthrough
Passage Summary

Topic: Humanities


Paragraph 1

  • Paragraph note
    • Trend in a profession; Criticism of it
  • Views, minor Meta-Structures, and the author's attitude
    • Trend - Historians of African art - Refine classification system - Tribal origin of sculpture
    • Critics - Oversimplification/falsification to say one style is limited to one tribe

Paragraph 2

  • Paragraph note
    • Author argues for critics’ view - “Centers of style”
  • Views, minor Meta-Structures, and the author's attitude
    • Trade diffuses objects and styles
    • Not tribal, but “centers of style” that spread over areas
    • Family of artists trade to surrounding area - uniform style while incorporating elements of surrounding tribes
    • Confuses art historians

Paragraph 3

  • Paragraph note
    • Example of center of style/family - Ouri/Burkina Faso, Konate family
  • Views, minor Meta-Structures, and the author's attitude
    • Konate - Produces sculptures for 5 surrounding ethnic groups and tourist trade
    • 5 different styles (Example - Nuna vs. Ko masks), but also consistent in own style (proportion/composition/color/technique)

Paragraph 4

  • Paragraph note
    • Author recommendations
  • Views, minor Meta-Structures, and the author's attitude
    • Recommendation 1 - Start thinking about centers of style
    • Recommendation 2 (More important) - Stop trying to refine classification system and recognize artists work in different styles

Main Point: Because of the way centers of style and families of artists trade and distribute art through a region, historians of African art should be focused less on refining classification systems and more on understanding these centers of style and how sculptures are commissioned and distributed.

Key Lines?

Lines 1-4 - Trend in a profession

Lines 4-10 - Criticism of profession

Lines 11-19 - Argument for criticism (Author)

Lines 29-34 - Example of that argument

Lines 47-50 - Recommendation from Author

Lines 40-55 - Author’s “more important” recommendation

Meta-Structure?

Old Approach/New Approach - The passage kicks off with a description of the techniques used by historians of African art (Lines 1-4) before digging into criticism of that approach. The Author then implicitly sides with the critics by making an argument for their view in Paragraph 2. When an Author criticizes an approach, it’s likely that the passage is going to fall into an Old Approach/New Approach Meta-Structure, and the Author’s opinion of the new approach will serve as the main point. Here, that new approach is stated in Paragraph 4, where the Author recommends focusing less on refining classification systems based on “narrowly defined ethnic contexts” and instead focus on centers of style and distribution patterns for art. Since this is a Recommendation for a New Approach, it should serve as the central feature of our summarized main point, as it does above.

Generalization/Example - In Paragraph 2, the Author introduces the argument backing up the critics from Paragraph 1 (and thus implicitly siding with them). There, she states that trying to associate African sculptures based on certain characteristics to different tribes ignores how they’re created and distributed - created in centers of style and distributed to surrounding areas through trade. This generalization is then backed up in Paragraph 3 by the example of the Konate family in Ouri, Burkina Faso. When a passage so centrally features a generalization backed up by an example, that generalization should factor into the main point, as in our summary above.

Comparisons - Paragraph 3 includes a discussion of similarities and differences in Konate sculptures that are done for different clients in the surrounding region. While there are subtle differences in details (Lines 34-39) - so subtle that few people from outside the region can recognize them (Lines 44-46) - they all also have some consistent elements (listed in Lines 41-42).

List - There’s a limited list in Lines 41-42 of elements that are similar across all work done by the Konate sculptors. Since it’s so limited, we should expect at most a question about it.

Last Thoughts?

Noting the shift in perspective from the critics to the Author, who largely sides with the critics, will be key here to assessing the main point and answer choices. After all, if you attributed the substantial argument to the critics instead of the Author, that would throw the main point, Meta-Structures, and Author’s attitude off!

Question prompt

Which one of the Remaining source text redacted.
Why the credited answer is right

Credited answer: C

The notes below walk through why it fits the stem and how to eliminate the rest.

Question Type

Humanities

Strategy Overview

Review the paragraph including Line 16, then use that and the immediate context around it to define the meaning of centers of style

Answer Anticipation

Line 16 shows up in Paragraph 2, which is where we said that the Author was supporting the view of the critics - that historians of African art have falsified and oversimplified the art in their classification system. It’s specifically focused on centers of style, which is the phrase this question is asking about.Diving in, we see that Line 16 is a part of a sentence that starts in Line 14, and that sentence has a comparative structure. According to the author, artistic styles can’t be defined as belonging to a particular area, but rather there are “centers of style” that make and distribute art over large, multitribal areas. This is raised to show that breaking down African art into styles and substyles based on tribal origin is too simplistic.On top of this, we know that the Konate are an example of a center of style, so the correct answer needs to match up with that example.Using the overall point and the contrast of the key sentence, we can infer that a “center of style” is an area where a family/clan/workshop creates works that bear their signature (bringing in what we know about the Konate from Lines 41-42) but also incorporate the style of the surrounding ethnic groups that make up their “customers.” Let’s find an answer reflecting that meaning and the Konate example.

Answer choices

  1. A
    geographical areas in which Remaining source text redacted.
    Why choice A is not credited

    (A) (Lines 36-40) In the example of the Konate family, it’s noted that there are subtle differences between masks (and, presumably, other types of art) that need to be incorporated in order to satisfy their clients. So these works aren’t, for the most part, interchangeable!

  2. B
    locations in which works Remaining source text redacted.
    Why choice B is not credited

    (B) There’s no discussion of the Konate instructing artists in other geographical regions.

  3. C
    locations in which stylistically Remaining source text redacted.
    Why choice C matches the stem

    (C) (Lines 21-25; Lines 41-42; Lines 39-40) This answer matches up with the point of the passage and the specific comparison drawn in Lines 14-19. We also see further support for it throughout the passage - the end of Paragraph 2, the example in Paragraph 3. This answer is therefore correct.

  4. D
    large geographical areas throughout Remaining source text redacted.
    Why choice D is not credited

    (D) (Lines 30-34) The example of a center of style is of a single family creating works for an entire region, including five neighboring ethnic groups. So centers of style don’t involve the tribes producing their own works.

  5. E
    locations in which sculptures Remaining source text redacted.
    Why choice E is not credited

    (E) (Line 31) The example of a center of style is a family, which wouldn’t involve artists migrating to one area from various tribes.

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