Reading comp PrepTest 115 · Section 1 · Question 22

Passage

Questions 21-28  .        Some of the philosophers find the traditional, subjective  . approach to studying the mind outdated and Remaining source text redacted.
Passage walkthrough
Passage Summary

Topic: Humanities


Paragraph 1

  • Paragraph note
    • Some philosophers' views (having people describe their own state of mind is outdated)
  • Views, minor Meta-Structures, and the author's attitude
    • Some philosophers' views:
      • The subjective approach to studying the mind is outdated, as scientists have been successful in using externally observable evidence to yield knowledge; philosophers should take the same approach to the mind (first through last sentences)
    • Examples of outdated self-descriptions in philosophy, according to some philosophers:
      • Describing pain, anger, self-awareness (second sentence)
    • Example of hard data, according to some philosophers:
      • Nerve impulses (third sentence)
    • Examples of successful approaches in science, according to some philosophers:
      • Chemistry, biology, and physics (fourth sentence)
    • Comparison between science and traditional philosophy, according to some philosophers:
      • Science doesn't investigate private, subjective evidence, unlike philosophy (third sentence)_
    • Author's attitude: "remarkably successful" (fourth sentence)

Paragraph 2

  • Paragraph note
    • Other philosophers' views (should include subjective experience)
  • Views, minor Meta-Structures, and the author's attitude
    • Other philosophers' views:
      • We shouldn't ignore introspection when it conflicts with hard data since knowledge relies on experience, which includes subjective experience as well (first through last sentences)

Paragraph 3

  • Paragraph note
    • Author's view (the lack of communication or common assumptions between sides concerning)
  • Views, minor Meta-Structures, and the author's attitude
    • Author's view:
      • It seems unlikely that the two sides could be reconciled and the lack of shared assumptions between the two sides is particularly disturbing, as it precludes reasoned debate (first though last sentences)
    • Comparison, according to the author:
      • Philosophy doesn't progress to a single truth, unlike science (second sentence)
    • Author's attitude: "seems unlikely" (first sentence), "bound to continue" (second sentence), "particularly distressing" (third sentence), "virtually impossible" (third sentence), "there must be shared assumptions or beliefs" (fourth sentence), "lack a common context" (last sentence)

Paragraph 4

  • Paragraph note
    • Author's support (analogy to creation beliefs)
  • Views, minor Meta-Structures, and the author's attitude
    • Comparison, according to the author:
      • Analogy drawn to religion/creation beliefs (first through last sentences)
    • Author's attitude: "may be" (first sentence), "there is little hope" (first sentence), "Only further investigation ... would be sufficient" (last sentence)

Paragraph 5

  • Paragraph note
    • Author's conclusion (beed to investigate the authority of each approach, maybe turn to epistemology
  • Important details
    • Author's main point:
      • "What would be required to resolve the debate between the philosophers of mind, then, is an investigation into the authority of their differing perspectives" (first sentence)
    • Definition of "epistemology": study of knowledge (last sentence)
    • Author's attitude: "would be required" (first sentence), "may itself lead to the discovery of new forms of knowledge" (last sentence)

Main Point: It may seem unlikely that the approaches to studying the mind advocated by the objectivists and subjectivists can be reconciled, but an inquiry into the authority of their differing approaches may lead to an eventual resolution.

Meta-Structure?

Resolving a Debate: The structuring principle of this passage is Resolving a Debate. Passages that utilize this Meta-Structure typically use the early paragraphs to outline a debate between two diametrically opposed views. In paragraph one of this passage, we learn about a group of philosophers whom the author will later refer to as "objectivists." Then, in paragraph two, we learn about another opposed group of philosophers, whom the author will refer to as "subjectivists" later in the passage. This framing is typical.

What is less typical is that the author never actually resolves the debate. This author simply complains about the debate (paragraph three), compares it to the beliefs of different religions (paragraph four), and then suggests a set of questions that may be useful in later resolving the debate (paragraph five). So, although the main points of passages with the Resolving a Debate Meta-Structure usually discuss the resolution the author provides, we'll have to take a different approach here. Instead, the main point will be about the lack of resolution and the questions the author believes may lead to an eventual resolution.

Last Thoughts?

With this many viewpoints, we can expect at least a couple of questions about objectivists', subjectivists', and the author's viewpoints.

Further, we tend to get a lot of questions about the author's attitude on Resolve a Debate Meta-Structures. So, what is this author's attitude? Is the author hopeful that the objectivists' and subjectivists' approaches can be reconciled? A clue can be found in how the third and fifth paragraphs relate to one another. Notice how the author starts the third paragraph starts with, "On the face of it, it seems unlikely that these two approaches to studying the mind could be reconciled" (P3, S1). Authors generally use phrases like "on the face of it," "at first glance," "while it may seem," and others to present an idea they don't fully agree with. If an author who uses such a phrase later contrasts that idea, we can generally infer that the author disagrees with the initial sentiment. And that's exactly what the author does in the fifth paragraph of this passage: suggest ways that the two approaches to studying the mind could be reconciled. For that reason, we can infer that the author is at least slightly hopeful that we can reconcile the objectivists' and subjectivists' approaches.

Question prompt

Which one of the Remaining source text redacted.
Why the credited answer is right

Credited answer: B

The notes below walk through why it fits the stem and how to eliminate the rest.

Question Type

Social Science

Strategy Overview

Review the main point, and use notes or highlighted/underlined text in the passage to recall the author’s attitude, and find the answer that best reflects your understanding of the main point/author’s attitude

Answer Anticipation

This question asks us about the author's view of the impasse between the subjectivists and objectivists. That's the central topic of this passage. As such, this question doesn't provide any insight into the topic of the correct answer or where the supporting information might show up in the passage.This means the correct answer is likely to relate back to the author's main point. That said, the author drops many textual clues about the attitude toward the "current impasse" between the subjectivists and objectivists that we can quickly review by scanning the tonal phrases we highlighted. The author claims the lack of shared assumptions or discourse between the two sides is "distressing" (P3, S3). The author says that finding some common ground is essential to resolving the debate, and is upset that so few attempts to find common ground have occurred (P3, S4-S5). In comparing the debate to different religious beliefs, the author says there's "little hope" that resolution could occur by referring to the religious texts alone (P4, S2).However, the author reveals some hope in the third and last paragraphs. Notice how the author starts the third paragraph starts with, "On the face of it, it seems unlikely that these two approaches to studying the mind could be reconciled" (P3, S1). Authors generally use phrases like "on the face of it," "at first glance," "while it may seem," and others to present an idea they don't fully agree with. If an author who uses such a phrase later contrasts that idea, we can generally infer that the author disagrees with the initial sentiment. And that's exactly what the author does in the fifth paragraph of this passage: suggest ways that the two approaches to studying the mind could be reconciled. For that reason, we can infer that the author is at least slightly hopeful that we can reconcile the objectivists' and subjectivists' approaches.So, we should anticipate that the correct answer will say something like, "The author believes a resolution is possible but will be difficult, especially if the two sides can't find common ground."As a side note, it's possible that the word "impasse" is a stumbling block for many test takers, but just noting that this question stem describes the "impasse" as something that exists "between subjectivists and objectivists" should allow us to infer that the impasse refers to the debate between both sides. (It doesn't help that the word "impasse" refers to a deadlock in which no progress is possible, which doesn't capture the author's feelings about the debate. Let's be more precise in your wording, LSAT!)

Answer choices

  1. A
    It cannot be overcome Remaining source text redacted.
    Why choice A is not credited

    (A) Does this say something like, "The author believes a resolution is possible but will be difficult, especially if the two sides can't find common ground"?

    Nope. Recall the author's attitude toward the possibility of resolving both sides of the debate, as discussed in the Last Thoughts section. The author is at least somewhat hopeful, especially if both sides can examine the authority of their approaches. So, to say that the debate "cannot be overcome" conveys far more pessimism than the author conveys in this passage.

  2. B
    It is resolvable only Remaining source text redacted.
    Why choice B matches the stem

    (B) Does this say something like, "The author believes a resolution is possible but will be difficult, especially if the two sides can't find common ground"?

    Yes, this is quite close to our anticipated answer! Indeed, we get explicit textual support for this answer choice in the third paragraph: "For reasoned discourse to occur, there must be shared assumptions or beliefs. Starting from radically divergent perspectives, subjectivists and objectivists lack a common context in which to consider evidence presented from each other's perspectives" (P3, S4-S5).

    But answering this question correctly doesn't necessarily depend on your ability to locate this excerpt from the passage. We can get to the right answer simply by remembering the main point and the author's attitude towards the prospect of reconciliation. All incorrect answer choices either misconstrue the main point (such as (C) and (E)), are more pessimistic than the author (such as (A)), or are more optimistic than the author (such as (D)). Only (B) is consistent with the main point and the author's expressed beliefs.

    Either way, we can justifiably select (B) and advance straight to the next question.

  3. C
    It is unavoidable unless Remaining source text redacted.
    Why choice C is not credited

    (C) Does this say something like, "The author believes a resolution is possible but will be difficult, especially if the two sides can't find common ground"?

    No. Recall what the author claims in the last paragraph: We don't know which type of knowledge is more appropriate for the study of the mind, and resolving the debate requires figuring out which side's evidence has more "authority" (P5, S1). In claiming that the author thinks that "an accurate understanding of the mind requires both types of evidence" mischaracterizes the author's main point and is thus incorrect.

  4. D
    It is based on Remaining source text redacted.
    Why choice D is not credited

    (D) Does this say something like, "The author believes a resolution is possible but will be difficult, especially if the two sides can't find common ground"?

    Nope. Recall the author's attitude toward the possibility of resolving both sides of the debate, as discussed in the Last Thoughts section. The author is at least somewhat hopeful, especially if both sides can examine the authority of their approaches. But the author also emphasizes how difficult the reconciliation process is; according to the author, "disputes concerning the nature of the mind are bound to continue" (P3, S2). So to say that the debate "is based on an easily correctable misunderstanding" conveys far more optimism than the author conveys in this passage.

  5. E
    It will prevent further Remaining source text redacted.
    Why choice E is not credited

    (E) Does this say something like, "The author believes a resolution is possible but will be difficult, especially if the two sides can't find common ground"?

    Negative. Recall what the author claims in the last paragraph: we don't know which type of knowledge is most appropriate for the study of the mind. Although the author questions whether there may be some "alternative ways" of gaining insight into the mind (P5, S4, the author never asserts that finding these alternative ways is required for progress. Moreover, the author suggests that the point of philosophy isn't progress, anyway (P3, S2).

What this tests

Question analytics

Based on historical answer selection rates for this question.

Answer choice distribution

  1. A 8%
  2. B Credited 71%
  3. C 6%
  4. D 4%
  5. E 11%

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Discussion

  • Studying the Mind 1 reply

    Started by Anna20

  • Help 3 replies

    Started by Ohemaa